Introduction to Contemporary Society Essay

school-age child DETAILSACAP savant IDName program BASSIX.ASSESSMENT DETAILSUnit/ staff Introduction to Contemporary Society educatorAssessment Name Assignment1Assessment matter 1Term & Year password Count 2,121.DECLARATIONI adjudge that this assessment is my own work, based on my own personal reckon/study. I likewise decl argon that this assessment, nor parts of it, has non been previously submitted for any other building block/module or course, and that I flummox not copied in part or whole or otherwise plagiarize the work of another student and/or persons. I hasten read the ACAP Student Plagiarism and Academic Misconduct insurance policy and understand its implications.Society is a gentle construct that in its most sancti peerlessd form refers to a crowd of great deal who share a smack of participation and agree on how to behave inwardly the community so it can manoeuvre effectively. Socialisation is the process of learning, and adapting as a result of the le arning, in mark to success unspoiledyintegrate into auberge. Although we moot, or wish to believe, that we contain choices autonomously, free from the processs of others, this is not the case. Agents of tillage are those mess and groups within a society that wreak our self-concept, which in turn manifests in our attitudes, touch sensations, comforts and behaviours. Although a myriad of agents put up to this process oer an undivided spiritedness sentence the influence and impact these agents have go away vary from unmarried to individual. This essay reflects on three agents of subsidiary socialising subject identity element operator operator operator, the work frame and social media and their influences on my socialisation process.Van Krieken, Habibis, Smith, Hutchins, Marton and Maton (2010) state that terra firmaal identity is about identifying ourselves and others as a bodied or else than as individuals a collective that shares a common observation grade make by either culture, lifestyle or ancestry or all three. study identity, ofttimes unconsciously, shapes our daily dwells as it manifests in our beliefs, quantifys, behaviours, work outs, language, lifestyle and choices. I am an Australian by choice, having lived in Australia for a turn of events of old age and attaining citizenship in June 2006, and a vernal Zealander by birth. Although both interior(a) identities are purchasable to me I identify most strongly with my country of birth so I classify myself a cutting Zealander when asked about my topicity.Mori are the natal peoples of raw(a) Zealand whilst bleak Zealanders of European telephone circuit can be categorised in several ways Pkeh from the Mori language, which literally trans juveniles to stranger, un warningd Zealander or colloquially as Kiwis. The Kiwi is a flightless bird unique to crude Zealand and is as well one of its most persuasionable national symbols. Of the three terms available to me as a non-indigenous immature Zealander I engagement the term Kiwi as it in addition encapsulates symbolic aspects of young Zealand. in that location are a upshot of get a line propertys that typify the national character and identity of invigorated Zealanders according to re seek undertaken by Sibley, Hoverd and Liu (2011) where people who were born in clean Zealand were asked what qualities classify aroundone a accepted bare-assed Zealander. The top 5 characteristics to show up from this research were liberal egalitarian honours, heathenish/bi-cultural awareness, rugby/sporting culture, citizenship and ancestry and firm values, with each characteristic withal worlddeconstructed into number of related parts.Liberal democratic values, which encompassed pro-social, pro-environmental elements much(prenominal) as friendliness, respect for people and environment, tolerance, capableity and work ethic was the characteristic that I believe has most influenced my secondary socialisation and continues to do so on a daily basis. overbold Zealanders view themselves as egalitarian and classless and this aspect of the national character has a remarkable influence on me as I place no value on titles, ranks, gender or backgrounds and my underpinning belief is that everyone is equal regardless of their wealth, power, race or gender. This whitethorn also prove to be a blind spot in my socialisation, as others may perceive my actions with them as beingness disrespectful due to my egalitarian view testify.The pro-environment outlook that I have also emanates from my hazard of national identity rather than from my family of origin, as I am the only piece of my family that has a green outlook and value the environment through all forms of recycling. As a child in primary quill school I was exposed to Mori folklore, which explains the origins of everything from a mythological perspective. As a result of this the attitude of some New Zealanders towards the environment is heavily influenced by the Mori concept of the mauri, or environmental life force, which says that any contradict impact on the mauri adversely impacts its energy, which has a negative period on effect to the lives of people and the environment. This value also underpins my support of the New Zealand nu go Free Zone, Disarmament, and Arms Control spell that was passed by the Parliament in 1987, which bans visits by vessels that are nuclear powered or armed. From my perspective this piece of enactment also embodies another characteristic of New Zealanders, that of punching to a higher place our weight or fighting for what we believe in socially disdain our size.The majority of New Zealanders saw the passing of the legislation as a small nation courageously taking a clear position on a combative topic on the world stage. ethnic/Bicultural awareness is another discern characteristic identified by Sibley et.al. (2011) that has influenced me. In the late 1980s thither was a spiritual rebirth of Moritanga or Mori culture and a subsequent acceptance of it by the broader New Zealand. This Mori renaissance manifested in a multitude of ways suchas a greater fierceness on Mori cultural demeanor in the arts, language and tikanga or usance and traditions. Te Reo, the Mori language, was formally accepted as an official language of New Zealand and all Government departments formally incorporated the Mori translation into their names.Even though I no longer confront in New Zealand this still has an influence on my language as I often subconsciously select Mori words or musical phrases that more effectively explain symbolic concepts than English, which causes a neglect of understanding from non New Zealanders. New Zealand art, which incorporates a portentous amount of national symbolisation and Mori culture, also adorns my home. This assignment has advance me to question why I am a patriotic Australian plainly fiercely patriotic New Zealander. Upon facial expression it is my belief that it was my dumbfound, an agent of primary socialisation and a fiercely patriotic woman, who instilled in me the strong sense of national presumption that I still possess today. She reminded me often how fortunate I was to be a Kiwi and to never forget that we were prospered to live in Gods own country, a phrase used proudly by New Zealanders since the late 1880s to typify New Zealand.The primary school I accompanied also served to deepen this sense of patriotism, as we sang the national anthem at our weekly assembly, which only served to deepen the confederation I felt. Whilst the value I place on work is determined mainly by my familys values it also has colligate to national identity. In the research undertaken by Sibly et. al. (2011), which focuses on defining the national identity of New Zealanders, many New Zealanders reported that working hard and arduous to get ahead, colloquially referred to as the number 8 f encing wire mentality, were national traits, a philosophy that I was brought up to believe in. exit is also an authoritative aspect of my life for more than stintingal reasons. It is a significant contributor to my identity as it allows me to be viewed as an individual rather than by my consanguinitys with others such as being someones partner.From an scotch perspective, I place significant value on being self-sufficient as a result of a my upbringing and this, combined with the value I place on achievement, has driven me to consciously proceed mycareer in wander to determine that I can remain unconditional monetaryly. An output of these shoots is that I am more comfortable in the habit of the primary, rather than secondary, breadwinner in my intimate relationships. Meisenbach (2010) undertook research on the phenomenological experiences of women who were the primary income earners in their relationships, either through choice or circumstance, seek to determine elements of commonality from these experiences. Six key themes emerged from the womens experiences the need for control, valuing independence, feelings of stress, placing value on a partners contribution, feelings of petulance or guilt, and placing value on progressing their careers.Although there was variation around the value the participants move on each element, most agree that the financial independence the role of womanish breadwinner gave them formed an important aspect of their identity. The value placed on this aspect was usually attributed to a parent actively support their independence, or to a negative example they saw whilst growing up, so the posture of main breadwinner in their lives suss outd a sense of independence they felt would be a positive factor for negotiating any tough-minded times in their lives. This resonated with me as my mother was ill educated and as a result financially dependent on my stepfather so she stayed in a non-supportive relationship, which h ad significant impact on me. As mention above another essential element was that the majority of participants identified as being ambitious and career driven, in many cases, much more so than their male partners.This is another aspect that resonates with me as it is my belief that one of the major reasons I am constantly studying is that continuing program line is a basis for progressing my career thereby as a means of maintaining my efficiency to remain independent financially if the need were to arise, through either choice or circumstance. This unwavering focus on stay financially independent, even within a committed and loving partnership, must be handled with care in order to ensure my husband understands that that my need to be in control financially in no way no way diminishes his financial contribution or status. Social media also has growing impact on my socialisation, both personally and professionally. I experience a conflicted relationship with it. From a positive pe rspective I use social media as a mechanism to keep in constant touch with family overseas.On thenegative aspect of social media, I find the intrusiveness of it frustrating as some individuals seem to feel the need to be on social media constantly despite being physically in my company. I am also perplexed at the self-focused culture social media is breeding in our young people where they seem to bear witness life rather than experience it. I have a different relationship with social media from a professional perspective. I use LinkedIn a networking and job search tool so I touch on with people Ive previously worked with, crossroads groups of other like-minded professionals, use it as a passive job search mechanism by having an online resume posted. Hemel (2013) says In the past year LinkedIn has emerged as one of the most powerful business tools on the planet. Long considered a repository for digital rsums, the network straight off reports 225 million members who have set up pr ofiles and uploaded their education and job histories (pg 68).She also goes on to say that people are development LinkedIn for a multitude of purposes such as building professional portfolios of their work, recommending colleagues and keeping abreast of trends by reading LinkedIn Today, which has news from a myriad of sources including key LinkedIn influencers. With tough economic conditions prevailing over the last hardly a(prenominal) years I made the finding to leave self-employment after ten years to return to the perceived stability of full time, paid employment in order to retain my financial independence. During this time I used LinkedIn to monitor trends in employment, modify my network in anticipation of the change, peruse online job opportunities posted on LinkedIn, colligate with recruiters, who are prevalent on LinkedIn nowadays, and to post an updated resume and career history.I also used it to investigate and research companies introductory to attending intervie ws. Social media also has a role to play in maintaining links with my national identity. Expatriation is a major phenomenon according to the New Zealand Government statistics as 16% of New Zealanders and 25% of boilersuit tertiary educated New Zealanders live overseas with the largest group residing in Australia. In 2004 Kiwi Expatriates Abroad (K.E.A) was formed to assort expatriate New Zealanders to their nation, to promote New Zealand to the world and to enhance business opportunities via an online carriage on Facebook, LinkedIn and the Internet. I joined at the outset and have used the group to network in order to bring inbusiness opportunities. With a membership of over 100,00 people, K.E.A demonstrates that national identity doesnt ever mean residing in a county in order to identify with it, as the use of social media now makes the worlds boundaries less relevant.Agents of socialisation do not exist as static entities that have a defined, once off influence on an individua ls identity at a given point in time but rather as dynamic entities that continue to interact with one another throughout an individuals lifetime. These agents also vary in their influence and impact on individuals and they advance individuals to learn and adapt in order to fit comfortably into society.ReferencesHempel, J. (2013). LinkedIn How its changing Business(And How To Make It work For You). Fortune. 168(1), 68-1NULL.Meisenback, R. J. (2010). The female person BreadwinnerPhenomological Experience and Gendered Identity in Work/Family Spaces, Sex Roles 62(1/2), 2-19. Doi10.1007/s11199-9714-5.Sibley, C.H., Hoverd, W.J, & Liu, J.H. (2011). Pluralistic and Monocultural Facets of New Zealand National Character and Identity. New Zealand daybook of Psychology, 40(3)19-28).Te Ara The Encyclopaedia of New Zealand. (2013). National Identity. Retrieved from http//www.teara.govt.nz/en/new-zealand-identity/page-6van Krieken, R., Habibis, D., Smith, P., Hutchins, B., Martin, G. & Maton, K. (2010). Sociology. (4th ed.). Sydney Pearson Australia.